Tag: life

Applying McLuhan

I begin with McLuhan, whose Laws of Media or Tetrad offers greater insights for Mobile AR, sustaining and developing upon the arguments developed in my assessment of the interlinking technologies that meet in Mobile AR, whilst also providing the basis to address some of this man’s deeper thoughts.

The tetrad can be considered an observation lens to turn upon one’s subject technology. It assumes four processes take place during each iteration of a given medium. These processes are revealed as answers to these following questions, taken from Levinson (1999):

“What aspect of society or human life does it enhance or amplify? What aspect, in favour or high prominence before the arrival of the medium in question, does it eclipse or obsolesce? What does the medium retrieve or pull back into centre stage from the shadows of obsolescence? And what does the medium reverse or flip into when it has run its course or been developed to its fullest potential?”

(Digital Mcluhan 1999: 189).

To ask each of these it is useful to transfigure our concept of Mobile AR into a more workable and fluid term: the Magic Lens, a common expression in mixed reality research. Making this change allows the exploration of the more theoretical aspects of the technology free of its machinic nature, whilst integrating a necessary element of metaphor that will serve to illustrate my points.

To begin, what does the Magic Lens amplify? AR requires the recognition of a pre-programmed real-world image in order to augment the environment correctly. It is the user who locates this target, it is important to mention. It could be said that the Magic Lens more magnifies than amplifies an aspect of the user’s environment, because like other optical tools the user must point the device towards it and look through, the difference with this Magic Lens is that one aspect of its target, one potential meaning, is privileged over all others. An arbitrary black and white marker holds the potential to mean many things to many people, but viewed through an amplifying Magic Lens it means only what the program recognises and consequently superimposes.

This superimposition necessarily obscures what lies beneath. McLuhan might recognise this as an example of obsolescence. The Magic Lens privileges virtual over real imagery, and the act of augmentation leaves physical space somewhat redundant: augmenting one’s space makes it more virtual than real. The AR target undergoes amplification, becoming the necessary foundation of the augmented reality. What is obsolesced by the Magic Lens, then, is not the target which it obscures, but everything except the target.

I am reminded of McLuhan’s Extensions of Man (1962: 13), which offers the view that in extending ourselves through our tools, we auto-amputate the aspect we seek to extend. There is a striking parallel to be drawn with amplification and obsolescence, which becomes clear when we consider that in amplifying an aspect of physical reality through a tool, we are extending sight, sound and voice through the Magic Lens to communicate in wholly new ways using The Virtual as a conduit. This act obsolesces physical reality, the nullification effectively auto-amputating the user from their footing in The Real. So where have they ‘travelled’? The Magic Lens is a window into another reality, a mixed reality where real and virtual share space. In this age of Mixed Realities, the tetrad can reveal more than previously intended: new dimensions of human interaction.

The third question in the tetrad asks what the Magic Lens retrieves that was once lost. So much new ground is gained by this technology that it would be difficult to make a claim. However, I would not hold belief in Mobile AR’s success if I didn’t recognise the exhumed, as well as the novel benefits that it offers. The Magic Lens retrieves the everyday tactility and physicality of information engagement, that which was obsolesced by other screen media such as television, the Desktop PC and the games console. The Magic Lens encourages users to interact in physicality, not virtuality. The act of actually walking somewhere to find something out, or going to see someone to play with them is retrieved. Moreover, we retrieve the sense of control over our media input that was lost by these same technologies. Information is freed into the physical world, transfiguring its meaning and offering a greater degree of manipulative power. Mixed Reality can be seen only through the one-way-glass of the Magic Lens, The Virtual cannot spill through unless we allow it to. We have seen that certain mainstream media can wholly fold themselves into reality and become an annoyance- think Internet pop-ups and mobile ringtones- through the Magic Lens we retrieve personal agency to navigate our own experience. I earlier noted that “the closer we can bring artefacts from The Virtual to The Real, the more applicable these can be in our everyday lives”; a position that resonates with my growing argument that engaging with digital information through the Magic Lens is an appropriate way to integrate and indeed exploit The Virtual as a platform for the provision of communication, leisure and information applications.

It is hard to approximate what the Magic Lens might flip into, since at this point AR is a wave that has not yet crested. I might suggest that since the medium is constrained to success in its mobile device form, its trajectory is likely entwined with that medium. So, the Magic Lens flips into whatever the mobile multimedia computer flips into. Another possibility is that the Magic Lens inspires such commercial success and industrial investment that a surge in demand for Wearable Computers shifts AR into a new form. This time, the user cannot dip in and out of Mixed Reality as they see fit, they are immersed in it whenever they wear their visor. This has connotations all of its own, but I will not expound my own views given that much cultural change must first occur to implement such a drastic shift in consumer fashions and demands. A third way for the Magic Lens to ‘flip’ might be its wider application in other media. Developments in digital ink technologies; printable folding screens; ‘cloud’ computing; interactive projector displays; multi-input touch screen devices; automotive glassware and electronic product packaging could all take advantage of the AR treatment. We could end up living far more closely with The Virtual than previously possible.

In their work The Global Village, McLuhan and Powers (1989) state that:

“The tetrad performs the function of myth in that it compresses past, present, and future into one through the power of simultaneity. The tetrad illuminates the borderline between acoustic and visual space as an arena of the spiralling repetition and replay, both of input and feedback, interlace and interface in the area of imploded circle of rebirth and metamorphosis”

(The Global Village 1989: 9)

I would be interested to hear their view on the unique “simultaneity” offered by the Magic Lens, or indeed the “metamorphosis” it would inspire, but I would argue that when applied from a Mixed Reality inter-media perspective, their outlook seems constrained to the stringent and self-involved rules of their own epistemology. Though he would be loath to admit it, Baudrillard took on McLuhan’s work as the basis of his own (Genosko, 1999; Kellner, date unknown), and made it relevant to the postmodern era. His work is cited by many academics seeking to forge a relationship to Virtual Reality in their research…

Constructing A Methodology

Mobile AR is still highly prototypical, and has not received much previous academic attention thus far. A deep analysis of this technology and its implications requires a specially developed methodology, a methodology which acknowledges the pre-release status of the technology, and recognises that Mobile AR represents a fusion of a number of different media technologies. Given that there is no fixed point of entry for analysis, I look to academics writing on the subject of other radical and emergent technologies that (at the time of publishing) were yet to reach the mainstream.

At this early stage of the product cycle there is an interesting interplay between fields. This interplay is assessed in Digital Play: The Interaction of Technology, Culture, and Marketing by Kline et al. (2003), and it raises some arguments useful to the further analysis of Mobile AR as a cultural artefact. One of its lessons is that assessing new technologies is fraught with a long-standing academic and cultural issue: the problem of technological determinism. The theory is that new technologies drive social, political and cultural changes, and that the perceived linearity of technical progression is somehow representative of humanity’s own progression, parallel trajectories dependent on the other’s existence. The weaknesses arise when one assigns these same values to their own assessments, which isolate the subject technology from its wider context. Indeed, it is often forgotten that in order to achieve these innovations, social, economic, political and cultural forces have all worked in collusion. Digital Play (Kline et al., 2003), quotes Leiss (1990) in an especially provoking summarisation:

“Strictly speaking, there are no imperatives in technology. The chief mistake … is to isolate one aspect (technology) of a dense network of social interactions, to consider it in abstraction from all the rest, and then relate it back to that network as an allegedly independent actor.”

Leiss (1990: 2) in Kline et al. (2003:8)

Leiss’ point is that academic enquiry should seek to observe its subjects in the light of their true context. He highlights the importance of the “network” as the source of each technology, denying the idea that modern culture is ‘Under Technology’s Thumb’ (Leiss, 1990). A personal observation is that within the “network” also lie the forerunning technologies that gave rise to the newest developments, and the means to develop them further. This idea recalls McLuhan, who to the detriment of Leiss’ argument, was sometimes known as “the most famous media technological determinist” (Straubhaar & LaRose, 2005: 51) who, in reference to man’s “perpetually … modifying his technology” McLuhan (1964: 46) states that “man becomes, as it were, the sex organs of the machine world, as the bee of the plant world, enabling it to fecundate and to evolve ever new forms”. He hereby suggests a hidden complexity to human-technologic interactions, a complexity I return to later in this work. For now though, these thinkers’ opposing perspectives make a further analysis rather difficult. I recognise McLuhan’s view that there are forces at work within the “network” that need to be addressed, but accept Leiss’ view that I should view the web of interactions as a whole, in order that technological determinism cannot skew my findings. I must reconcile these perspectives in my own approach. Seeking to refrain from any dangerously deterministic hyperbole, I continue the assessment of Mobile AR as an emergent and potentially “network” enhancing new medium, but from which determinist-proof methodology?

Digital Play, though referring mainly to the digital games industry, looks into the complex dynamics between developer, distributor, market and economy. Its critical evaluation of this medium adopts a methodology that suits my own AR enquiries:

“The story of the emergence of interactive play and of its uncertain crisis-filled transformation into one of the premier industries of digital globalized capital is both exciting and revelatory. Historical perspective is vital to critical understanding. We strongly agree with Williams that it is impossible to diagnose the cultural impact of a new medium until the specific institutional circumstances of its development are understood. Moreover, critical media analysis requires historical perspective in order to argue against the deterministic view that technology “is a self-acting force which creates new ways of life [Williams, 1992: 8]”.

Kline et al. (2003:79)

Now, since Mobile AR is such a new and radical technology, it is best considered in terms of other, previously radical technologies and their own timely impact. This approach recognises the emergent nature of Mobile AR technology and the lack of current research in the field, but also allows the opportunity to reflect on the implications of this technology in a relatively safe way: that is, through the lessons learned from full-fledged media. I propose that a useful lens through which to view Mobile AR is offered by an historical analysis of Mobile AR’s better established component media, with a view to producing an understanding of the implications AR holds for society. This approach allows AR to be considered as a product of a convergence of paths: technologic, academic, social and economic, providing the basis for deeper analysis as a consequence.

Web Discoveries for December 30th

These are my del.icio.us links for December 30th

  • Overlay.TV – Watch it. Click it. Get it. –
    Adds clickable elements to UGC Video, but its true power lies with advertisers.
  • Pink Tentacle –
    One of several emerging Okatu blogs that I’m beginning to take interest in.
    This particular site features technology in its more bizarre forms.
  • definr – incredibly fast dictionary –
    Cool little tool that defines words as you type them. Cute logo.
  • 4096 Color Wheel Version 2.1 – link removed due to spamming
    Yes it’s a colourwheel, but it’s a particularly attractive one. Will be used to implement changes on DigitalCortex eventually.
  • 50 websites you’ll wonder how you lived without | Curious? Read –
    Great list of Web 2.0/3.0 apps that, within minutes of finding this, changed my connected life forever. Curious? Indeed I am.